Revitalizing Indigenous Traditions

How Meztli Projects teaches healing and self-determination through art

Color photograph of artist Joel Garcia pouring from a vat, while person wearing a flowered skirt watches near a table of art supplies

Joel Garcia, co-founder of Meztli Projects, teaching a natural dye workshop

Photo: Kenneth Lopez

By Anya Ventura

Oct 10, 2022

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On a recent Sunday morning in the El Sereno Community Garden, Joel Garcia, who is Huichol (Wixáritari) and the co-founder of Meztli Projects, is standing over a large vat of indigo dye.

The color is blue-black, the liquid turning in parts a dark kelp green. The pigment, grown and harvested from a family farm in Oaxaca, Mexico, will be used to hand-dye silk scarves.

But first, he tells the small crowd to introduce themselves to the plants in the garden, the 2.5 acre spread along Huntington Boulevard South, the ancestral lands of the Tongva people. “It’s garden protocol,” he says.

Meztli Projects, founded by Garcia, Kimberly Robertson (Mvskoke), Kenneth Lopez and others, is an Indigenous-led art organization started in 2017. Through their community art installations, teaching, and advocacy, they share Indigenous art and culture in a holistic way that centers Indigenous healing and self-determination.

Throughout history, Indigenous art and culture has been plundered, sold, and displayed by colonizers, as the communities that give this art meaning are targeted and erased. By contrast, Meztli places Indigenous communities at the center of their work.

In the dye workshops, participants learn how to hand-dye silk scarves with natural pigments created from plants like indigo, cochineal, and oak galls. In the garden, they twist and clip pieces of fabric with rubber bands and clothespins before dunking the silk into the deep, foaming vat of indigo. When the cloth emerges, sopping, it is unwound and spread out on a clothesline to dry in the sun.

A line of indigo-dyed silk scarves hang on a clothesline in a community garden

Hand-dyed silk scarves created in a workshop led by Meztli Projects

Photo: Joel Garcia

Through this hands-on activity, participants learn not only the traditional techniques but also the longer histories of colonization of which these plants, and the communities that use them, are a part. The methods, in other words, are taught as part of a much larger story about the histories, cultures, and knowledge systems of Indigenous communities in California and Mexico—beginning with an introduction to the plants, which, in many Indigenous worldviews, are considered relatives.

Meztli’s method emphasizes process over product, and relies on the participation of community members, especially those most impacted by violence and long histories of oppression. Part of Meztli’s work is also a cultural apprenticeship program, which trains young artists in skills like conflict resolution, harm reduction, and cultural revitalization.

Color photograph of a group of people seated with art supplies around a table

Participants in a Lino-cut workshop led by Metzli Projects

Photo: Kenneth Lopez

Garcia’s approach to communal art-making was shaped by his early work apprenticing as a muralist. Growing up in a housing project in East L.A., he apprenticed with Paul Botello of the East Los Streetscapers, whose brother was among the founders of the East L.A. mural movement. Through mural-painting, he says, he learned how to mediate between the needs of different community members in creating a collective work of art. "Folks call it community engagement," he says about the mural tradition, "but it is really conflict resolution at the core of it.”

Though he was expelled from high school right before graduation, Garcia was accepted to Otis College of Art after the dean of the college attended the dedication ceremonies for one of the murals he painted with Mr. Botello. But in his first semester, he was shot while coming home one day, and his studies cut short. Meanwhile, he had been drawing flyers for his friend’s punk band, which had just signed to the largest independent music label, Epitaph Records, which hired him to create their album covers. While recovering from his injury, he learned graphic design, and, later, the business of art administration. The idea of treating the artist as a whole business is one that has fed into Meztli Projects. “If we take every youngster who says they’re a young artist, give them the tools to learn how to facilitate, give them the tools to budget, and give them tools to fail and stand back up, they’re going to be successful,” he says.

Garcia also sees his own art as a process of healing. Now, as a printmaker, he uses medicinal plants like aloe vera to explore ideas about masculinity. “It’s processing a lot of the violence I experienced when I was a teenager,” he says.

Art has the power to both heal and promote policy change, Garcia says. In 2018, Meztli was part of the effort to remove the statue of Columbus in L.A.’s Grand Park, or what was the Tongva village known as Yaangna. “It was very important that [the county] understood and accepted all the reasons why having a statue of Columbus was harmful,” Garcia says, “With the statue removal, we wanted to interrogate the language and policy. Obviously, yes, this is horrible, we’ve got to remove it. But if we don’t build the understanding as to the why, then we’re going to come back and have to do this all over again with another piece of art, or another statue, another monument.” Now, as an artist, Garcia is imagining new kinds of monuments.

In the face of long legacies of violence, the work of change and repair is ongoing. “It hasn’t always been possible to do this work in this way and have the resources to do it,” Garcia says, “But I’m also happy that some of the things we’ve learned from COVID, and the racial reckoning the city has undergone or is still undergoing, is that these are the possibilities in which we can step into.”

Join Meztli Projects at Getty for a hands-on plant dye workshop on October 15 to celebrate Indigenous Peoples’ Day.

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